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Wednesday, April 2, 2025

Religious holidays

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58 days ago
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Secretary General of the Sanatan Dharma Maha Sabha Vijay Maharaj

Secretary General of the Sanatan Dharma Maha Sabha Vijay Maharaj

The Gre­go­ri­an cal­en­dar, al­so called the West­ern cal­en­dar and the Chris­t­ian cal­en­dar, is in­ter­na­tion­al­ly the most wide­ly ac­cept­ed and used civ­il cal­en­dar. The Gre­go­ri­an cal­en­dar is a ‘so­lar’ cal­en­dar. A reg­u­lar Gre­go­ri­an year con­sists of 365 days and in a leap year, an in­ter­calary or leap day is added as Feb­ru­ary 29th, mak­ing the year 366 days.

The In­di­an cal­en­dar Re­form Com­mit­tee, un­der the chair­man­ship of Pro­fes­sor Megh­nad Sa­ha, was found­ed in No­vem­ber 1952. It iden­ti­fied more than 30 cal­en­dars, all vari­ants of the Surya Sid­dhan­ta cal­en­dar, in use across dif­fer­ent states in In­dia.

The Prime Min­is­ter, Jawa­har­lal Nehru, said, “Now that we have at­tained In­de­pen­dence, it is ob­vi­ous­ly de­sir­able that there should be a cer­tain uni­for­mi­ty in the cal­en­dar for our civic, so­cial and oth­er pur­pos­es and that this should be based on a sci­en­tif­ic ap­proach to the prob­lem.”

Lu­nar days in the Hin­du cal­en­dar are called tithis. A tithi is the time tak­en for the lon­gi­tu­di­nal an­gle be­tween the moon and the sun to in­crease by 12 de­grees.

The cal­en­dar is in­ge­nious­ly based on both the sun and the moon. It us­es a so­lar year but di­vides it in­to 12 lu­nar months. A lu­nar month is pre­cise­ly 29 days, 12 hours, 44 min­utes and three sec­onds long. Twelve such months con­sti­tute a lu­nar year of 354 days, eight hours, 48 min­utes and 36 sec­onds. To help the lu­nar months co­in­cide with the so­lar year, the prac­tice of in­sert­ing an in­ter­calary (ex­tra) month arose.

The use of the lu­nar or moon’s po­si­tion to de­ter­mine re­li­gious fes­ti­vals and dates is one of the ma­jor fac­tors in the vari­a­tion of these fes­ti­vals and dates from one year to an­oth­er. How­ev­er, this re­liance on the lu­nar or moon po­si­tion to de­ter­mine Hin­du re­li­gious fes­ti­vals is not unique to the Hin­du.

A fac­tor to be con­sid­ered is the ba­sic dif­fer­ence be­tween the Eng­lish date and the Hin­du date. The Eng­lish date and the day changes at mid­night, where­as the Hin­du date changes at sun­rise. The Hin­du day lasts from one sun­rise to an­oth­er.

Ac­cord­ing to the Hin­du Vedic As­trologers, the ‘Pan­chang’ formed by two words, ‘Panch,” and ‘Ang.’ ‘Panch’ means five and ‘Ang’ means limbs. There­fore, ‘Pan­chang’ means five limbs. The ‘Pan­chang’ is a book that lists the days of every month with as­tro­nom­i­cal da­ta and cal­cu­la­tions. On the ba­sis of the da­ta, the days of Hin­du fes­ti­vals, re­li­gious and aus­pi­cious oc­ca­sions are fixed.

There­fore, the tithi and the po­si­tion of the plan­ets are cal­cu­lat­ed based on Uni­ver­sal Time (UT) and must be con­vert­ed ac­cord­ing to the re­spec­tive time-zones to re­flect the lo­cal stan­dard time.

As such, an event (such as an eclipse), or a fes­ti­val (such as Di­vali), will take place at the same Uni­ver­sal Time, but will be seen or cel­e­brat­ed at dif­fer­ent times, de­pend­ing on the time zone where one is lo­cat­ed.

For ex­am­ple, In­dia is nine and a half hours ahead of T&T be­cause of the dif­fer­ent time-zone each coun­try is lo­cat­ed in. There­fore, when it is 9 pm on Sat­ur­day in T&T, it will be 6.30 am on Sun­day in In­dia.

As fes­ti­vals are de­ter­mined based on the lu­nar day or tithi, and its re­la­tion to a sun­rise/sun­set, the dif­fer­ence be­tween sun­rise and sun­set times in T&T and In­dia will nat­u­ral­ly lead to dif­fer­ences in the times when both coun­tries may ob­serve a par­tic­u­lar fes­ti­val.

Some peo­ple with lit­tle knowl­edge of Hin­du as­trol­o­gy have been ques­tion­ing Ma­ha Sab­ha’s de­c­la­ra­tion and ad­vice to Cab­i­net on what day Di­vali will oc­cur and the pub­lic hol­i­day ob­served.

The Is­lam­ic cal­en­dar is a lu­nar cal­en­dar and months be­gin when the first cres­cent of a new moon is sight­ed, since the Is­lam­ic lu­nar cal­en­dar year is short­er than the so­lar year and con­tains no in­ter­ca­la­tion through­out the sea­sons.

Many Mus­lims in­sist on the lo­cal phys­i­cal sight­ing of the moon to mark the be­gin­ning of Ra­madan, but oth­ers use the cal­cu­lat­ed time of the new moon or the Sau­di Ara­bi­an de­c­la­ra­tion to de­ter­mine the start of the month. Since the new moon is not in the same state at the same time glob­al­ly, the be­gin­ning and end­ing dates of Ra­madan de­pend on what lu­nar sight­ings are re­ceived in each re­spec­tive lo­ca­tion.

There­fore, the use of lu­nar con­sid­er­a­tions to de­ter­mine re­li­gious ob­ser­vances is a com­mon thread through­out the three main re­li­gions of the world – Chris­tian­i­ty, Is­lam and Hin­duism.


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