“…Albert Gomes faded from national consciousness… His successes are forgotten…” This analysis by Jeremy Taylor, in 2004 in Caribbean Beat, accurately depicts the manner in which a fighter for the voiceless and dispossessed has been relegated to the dustbin of Caribbean history.
We are unaware of the monumental contributions of Gomes, who was heavyset and had political clout. He was born in Belmont in 1911 and died in England in 1978. He was of Portuguese descent and had a colourful life. Gomes migrated to the USA to study journalism at City College in New York from 1928-1930. After he returned to T&T, he became active in public life. During the 1930s he was a pharmacist and would be elected to the Port-of-Spain City Council.
He edited the Beacon (1931-1933) and in his autobiography, described the magazine as “…the focus of a movement of enlightenment spearheaded by Trinidad’s angry young men of the Thirties.”
Gomes’ connection with the grassroots was undeniable as he was against the censorship of the calypso, supported a stigmatised steelband movement and spearheaded the repeal of the 1917 Shouter Baptist Prohibition Ordinance.
By 1943, Albert Gomes and Quintin O’Connor were leaders of the Federated Workers Trade Union (FWTU). Gomes recounted their crucial role in rescuing the union from collapse, “When Quintin and I took over the Federated Workers Trade Union, its total membership was eleven. Our office was the kitchen of an old building in one of the slum headquarters of Port-of-Spain. I particularly remember those early efforts to organise shop clerks. Quintin and I held our meetings in Woodford Square, a park in the heart of the shopping district of Port-of-Spain…our aim was to capture their attention as they passed through the Square. We hoped this way to begin our indoctrination…more often we were addressing the grass and trees, and a few vagrants.”
After his failure to attract the clerical workers, Gomes used his influence as a member of the City Council in 1938 to successfully incorporate the municipal workers into a renewed FWTU. Gomes reflected on his role, “We began to organise municipal workers into the Federated Workers Trade Union and were very successful, especially among the scavenger gangs, the street-sweepers and those who burrow, often on their bellies, into the dark and malodorous labyrinth of underground drains beneath the surface of Port-of-Spain’s streets to wage war unendingly with their brooms against the ceaseless slime and debris. These workers, the vast majority of them Indians, took to tuberculosis and died with a truly remarkable ease and celerity. Little persuasion was required to arouse them to united action against their employers.”
Gomes and O’Connor led a campaign against Captain Arthur Cipriani (the Mayor of Port-of-Spain) and the City Council. The FWTU was successful in negotiations for increased wages and improved working conditions for scavengers. This victory was primarily through the efforts of both union leaders, who inspired a scavenger strike in the city which lasted for several days.
In the aftermath, the FWTU worked in collaboration with Tubal Uriah Butler’s political party—the British Empire Workers and Citizens Home Rule Party (BEW+ CHRP). Gomes promoted co-operative efforts between both unions—“I have great
sympathy with and respect for the Home Rule Movement and for Butler and Ramsarran and for those members of the Negro Welfare who had been consistent in the struggle.”
Furthermore, Gomes developed a close relationship with Butler’s allies in the Negro Welfare Cultural and Social Association (NWCSA). He also befriended Butlerites in La Brea and Point Fortin, where at least 140 workers of the La Brea branch of the FWTU together with officers of the BEW+ CHRP worked together in mobilising workers of the asphalt industry. They pledged to struggle for “the emancipation of the Asphalt industry.”
In 1946, Gomes became a member of the Executive Council and had to end his association with the FWTU. Four years later he was appointed our country’s first Minister of Labour, Commerce and Industry.
Jeremy Taylor noted, “Gomes was convinced that no “white” creole could lead the nationalist movement into self-government and independence, no matter how great his contribution had been.” This perception is relevant in 2026.
In the Caribbean we tend to judge persons who are light-skinned, such as Albert Gomes, as privileged or belonging to the wealthy one per cent of the population. Furthermore, some of us use religion, race/ethnicity or political affiliation in determining who is a hero or heroine. As a result, patriots such as Gomes have unfortunately been whitewashed from Caribbean history.
